Through travail comes birth." The name "Jesus," by itself is often repeated here as Paul seems, amidst sufferings, peculiarly to have felt its sweetness. Why is our affliction light, and not heavy? Because even the worst of it, by the measure of eternity, is, . This occurred because it would not have been possible for any man to suppose that such trials, dangers and persecutions as those endured by Paul would have marked the efforts of any insincere charlatan. Once he had the young man to speak at his church, and after the sermon Morgan asked his wife, “Wasn’t that wonderful?” She quietly replied, “Yes, but it will be more wonderful when he has suffered.” Morgan adds: “Well, he suffered, and it. Broomall has an interesting outline of this chapter, as follows: The hidden and the open (2 Corinthians 4:1,2).The blinded and the enlightened (2 Corinthians 4:3).Slaves and Master (2 Corinthians 4:5).Darkness and Light (2 Corinthians 4:6).The frail and the mighty (2 Corinthians 4:7).Trials and triumph (2 Corinthians 4:8-10). that the life also of Jesus might be made manifest in our body--rather, "may be." -------------------- b. Bibliography InformationCoffman, James Burton. i. 2. This was the first encounter with Jesus in the life of Saul of Tarsus (also known as the apostle Paul). There are some aspects of God’s great work in our lives that only happen through trials and suffering. Therefore seeing we have this ministry, even as we obtained mercy, we faint not. "Coffman Commentaries on the Old and New Testament". For--Confirming his assertion "with you" ( 2 Corinthians 4:14 ), and "life . The thought here is that the same vicious hatred of every evil element on earth which finally succeeded (with God's permission) in nailing Jesus to the cross was now focused upon the Lord's apostles. It is revealing, it seems intimate, and it is often entertaining. Spurgeon well says, "According to the text, he that believes not on Jesus Christ is a lost man. G. Campbell Morgan identified this verse as revealing the secret of effective preaching. Finding the new version too difficult to understand? Please enter your email address associated with your Salem All-Pass account, then click Continue. God has given us a display, a picture, a representation of His glory: His Son, Jesus Christ. The Gospels (2Co 4:17-18) A coming glory that outweighs any of today's difficulties. Others forget the ultimate goal and are man-focused, becoming either proud or discouraged. Therefore--Greek, "For this cause": Because we have the liberty-giving Spirit of the Lord, and with unveiled face behold His glory ( 2 Corinthians 3:17 2 Corinthians 3:18 ). "[33] Paul was literally stoned and left for dead (Acts 14:19); and that is surely an example of his being knocked down but not knocked out! Other New Testament passages that refer to Satan in a similar manner to that of Paul here are: "the prince of this world" (John 12:31; 14:30; 16:11).SIZE>. The Greek is rightly translated in the similar passage, "the pleasures of sin for a season.". The seen and the eternal (2 Corinthians 4:18b).[1]SIZE>. He "shined it in" so we could "shine it out" instead of "shining it on" as some Christians do! . B. Eerdmans Publishing Company, 1950), Vol. Resuming 2 Corinthians 4:1 . 13. Click to enable/disable _gat_* - Google Analytics Cookie. Compare 2 Thessalonians 2:10-12 . of every man, even if he would not admit it. Christ’s fulfillment of the law has brought the curse of death from off of us because Jesus bore it for us. i. Paul directly quotes the idea of Genesis 1:3: : This describes Paul’s own conversion accurately (Acts 9:1-9). i. He could still serve the Lord gloriously. Understanding Satan's strategy with unbelievers should affect how we pray for the lost. not of us--rather, as Greek, "may be God's (may be seen and be thankfully [ 2 Corinthians 4:15 ] acknowledged to belong to God), and not (to come) from us." It would have been easy for Paul's enemies to claim, "He suffers so much because God is punishing him because he is unfaithful." So that the greatness of the power may be of God and not of us. Cookie Notice: “They were thus cheap and of little intrinsic value.” (Kruse) God chose to put His light and glory in the, iii. He “shined it in” so that we could “shine it out” instead of “shining it on” as some Christians seem to do. The surprise of this verse is that the epic sufferings of Paul should be termed "our light affliction"; This cannot mean, literally, that they were in any sense "light"; but that IN COMPARISON with the ultimate glory of Christians, they are light. This is from Psalms 116:10, a psalm which is titled, "Thanksgiving for Deliverance from Death" in the English Revised Version (1885). Therefore, we do not lose heart: Paul began the chapter (2 Corinthians 4:1) by declaring since we have this ministry, as we have received mercy, we do not lose heart. Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year. The King James Version translates the end of verse four: Whose minds the god of this age has blinded. This was not theory to Paul, but real life experience. less? This means that Satan's promise to give Christ the rulership of the world in return for falling down and worshipping the devil (Matthew 4:4ff) was an unqualified falsehood. General Epistles GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point 4:2: But have renounced - Set at open defiance. This verse is reason No. Compare "now for a season . Instead, Calvin gives a good sense of what we should understand by the phrase the god of this age: "The devil is called the god of this age in no other way than Baal was called the god of those who worshipped him or the dog the god of Egypt.". Our affliction is light compared to what we deserve. ii. of to the glorious gospel of light and salvation in Jesus. Here is reason No. things . It doesn't mean they are innocent victims of Satan's blinding work. "Flesh," the very element of decay (not merely their "body"), is by Him made to manifest life. So that it would be evident to anyone who had eyes to see that the work was being done by the power of God, not the power of the vessel. And, although it is true, as Lipscomb said, that any earthly body "is an unworthy receptacle for so glorious a message,"[25] yet there seems to be in view here the lowly earthly estate of the apostles. At the height of a career that would reach much higher, he left it all for a life of hardship, suffering and persecution, with eventual martyrdom.
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