Plants, humans and animals too are substantially water; water covers the greater part of this earth, so it was easy for God to arrange a world-wide flood. The rational thought sustaining the Biblical concept of a judgment day is extensive: (1) Without judgment day, there can never be any such thing as justice for every man. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. "The Bible Study New Testament". Matthew Poole's English Annotations on the Holy Bible. The same word that created the planet and brought the flood, is the same word will bring final judgment. California - Do Not Sell My Personal Information. The considerations which such a view of the judgment should suggest to our minds—, 1. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The heavens; the ethereal, or starry heaven, as well as aerial; for, 2 Peter 3:10,12, he distinguisheth the heavens that are to perish by fire, from the elements; and 2 Peter 3:13, he opposeth a new heaven to that heaven which is to be consumed; but the new heaven is not meant merely of the aerial heaven. The ‘for fire’ admits of being connected either with the ‘stored up’ or with the ‘reserved,’ but on the whole more naturally with the former as in the R. V., than with the latter as in the A. V. As to the ‘reserved’ see on 1 Peter 1:4, and 2 Peter 2:4. ]?” In vain will they knock at the gate of heaven, crying, “Lord, Lord, open to us;” since they were content with the lamp of outward profession, without the oil of true grace in their hearts [Note: Matthew 25:3; Matthew 25:11-12.]. That now exist. No: the heavens and the earth, which are now — This whole sublunary world; by the same word — Which at first created them, and afterward destroyed them, and then again restored them; are kept in store — τεθησαυρισμενοι εισι πυρι τηρουμενοι, are treasured up and preserved for fire; that is, preserved from a deluge for the purpose of being burned. But that example would not have suited his purpose unless, by the burning of the present heavens and earth, he had meant the destruction of the material fabric. See also his most interesting and suggestive note: “Answer to the objection that no change is possible in the material universe”; and with whole passage, 2 Peter 3:5-7, cf. 1887. Psalms 102:25 is quoted by the author of Hebrews 1:11: "The earth ... and the heavens ... they shall perish." (93) Though this idea be surprising, it can certainly not, with Hofmann, be said to be paradoxical. So he clearly sees that prior destruction by fire of Sodom and Gomorrah as being a kind of foretaste of what is to happen at the end of the world when all men of lust will also be consumed by fire, as they were then in microcosm (compare Ezekiel 38:22, ‘I will rain upon him (Gog), and on his hordes, and on the many peoples who are with him, an overflowing shower, and great hailstones, fire and brimstone’). “His word” here does not mean any single utterance of God or passage of Scripture, such as Isaiah 66:15; Daniel 7:9-10; Malachi 4:1. College Press, Joplin, MO. Kept in store—Literal Greek, are treasured. Second, the Judgment will come unexpectedly and suddenly. Romans 2:5. But they deliberately forget that long ago by God's word the heavens came into being and the earth was formed out of water and by water. In addition, considered the long life-times prior to the flood and how such life-times quickly diminish after the flood, it seems obvious that a major change in the climate, atmosphere, etc…also took place as a result of the flood. The now heavens, or the present heavens. At this point it is unfair to charge the biblical writers from borrowing from secular ideas. "Commentary Critical and Explanatory on the Whole Bible". "Mark Dunagan Commentaries on the Bible". All other rights reserved. And now here we have the destruction by the Flood, followed by destruction by fire. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". All that the passage essentially teaches is, that the world is reserved now with reference to such a consummation by fire; that is, that there are elements kept in store that may be enkindled into an universal conflagration, and that such a conflagration will be attended with the destruction of the wicked. And as the old world was put into a natural situation, so as to be drowned by water, there are now preparations making in nature, in the present world, for the burning of it; witness the fiery meteors, blazing stars, and burning comets in the heavens, and the subterraneous fires in the bowels of the earth, which in some places have already broke out: there are now many volcanos, burning mountains and islands, particularly in Sicily, Italy, and the parts adjacent, the seat of the beast, and where it is very likely the universal conflagration will begin, as Aetna, Vesuvius, Strombilo, and other volcanos; and even in our own island we have some symptoms and appearances of these fires under ground, as fiery eruptions in some places, and the hot waters at the Bath, and elsewhere, show; from all which it is plain that the heavens and earth, that now are, are not as they always were, and will be, but are reserved and prepared for burning; and that things are ripening apace, as men's sins also are, for the general conflagration. Regarding the basis upon which God has promised to judge his creatures, see in my Commentary on Romans, pp. 50. BibliographyBeza, Theodore. “We are not informed as to the nature of our future environment, yet it must be such as to satisfy all the longings, and give scope for all the activities of a perfected humanity” (Mayor, ed.
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