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these things.). The BLOG is also available on Amazon Kindle, by No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” – Matthew 5:14-16. We may request cookies to be set on your device. Testament and Psalms. Live in the fellowship of Christ. He appears as the Lamb because his sacrificial offering continues. If you were driving into town from the North, it was a welcome beacon that told travelers they would soon be home. In particular, the cup blessed and distributed by Jesus is identified as the third cup in the Passover Haggadah. [Readers may complain about my assuming the proto-Talmudic character of the liturgical structure of the seder. At last I had an answer to my question. 31:32; Ezek. 10:16). meditations are written by Alex M. Knight as he seeks the life in Christ as his ... found in the Sinai desert, and grows on the walls of Jerusalem. With He who eats my flesh and drinks my blood abides in me, and I in him” (6:53-56). […], I had an appointment with my hair stylist yesterday and during the course of my trim she asked what other plans I had for the day. It is perhaps in reference to the latter that David mentions hyssop in Psalm 51:7. For them, Jesus skipping the fourth cup could be compared to a priest omitting the words of consecration at Mass. account, it is helpful to first stand back to see the bigger picture. 22:1ff; Luke 22:15ff).]. This memorial celebrated God’s deliverance of Israel from Egypt. subscribe to this email service by sending an email to: . This brings to fulfillment the words used in John’s introduction of Jesus at the start of his Gospel: “Behold the lamb of God who takes away the sin of the world” (1:29). He stated his intention not to drink wine again until he came into the glory of his Kingdom. The second stage of my rethinking came from studying the Jewish Passover liturgy. These Little did I know. We find it afterwards mentioned in Leviticus 14:4 Leviticus 14:6 Leviticus 14:52; Numbers 19:6 Numbers 19:18; Hebrews 9:19.It is spoken of as a plant "springing out of the wall" ( 1 Kings 4:33).Many conjectures have been formed as to what this plant really was. way of life. Paul reinforces the reality of this communion elsewhere: “The cup of blessing which we bless, is it not a participation [koinonia] in the blood of Christ? Another point regarding John’s Gospel: I discovered in my research that the paschal character of the Last Supper is typically rejected by Catholics who approach such matters with a “more critical than thou” mindset. '” (19:14). My home town had a small municipal airport just North of town. Otherwise you will be prompted again when opening a new browser window or new a tab. There are some who would say that we are living in very similar times to the time of Jesus. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. 13:10). But something he said stuck with me. If Jesus’ offering has ceased, there would be no basis for his ongoing priesthood, but Jesus’ priesthood is said to be permanent and to “continue forever” (Heb.7:24). It can be re-presented upon our altars in the Eucharist so that “through him [we] continually offer up a sacrifice of praise to God” (Heb. And he said to them, ‘This is my blood of the new covenant, which is poured out for many'” (Mark 14:23-24). 10:16) surely connects with the third cup. I couldn’t hear the rest of his sermon. He said to the Jews, ‘Behold your King!’ They cried out, ‘Away with him, away with him, crucify him! These meditations are written by Alex M. Knight as he seeks the life in Christ as his way of life. published and is now available at in paperback and Kindle. The occasion was the Jewish feast of Passover (Mark 14:12-16). Someone could argue that it is anachronistic to retroject the seder liturgy from the Mishnah back to the first century. . 4:25). In this way John prepares his readers to understand how Jesus formed a new covenant family by means of his own Eucharistic sacrifice as High Priest and paschal victim. I think Jesus might have words for the church that echo what he said to those at the sermon mount. I got the urge to write about the Scripture study which led me into a Catholic understanding of the Holy Eucharist (and eventually into the Catholic Church) about five years ago. Let go of the anger. 13:15). You may God made with Israel (Exodus 24): (Selah is a word that appears in the For one thing, if he was so distracted and confused, it seems doubtful Jesus would forget and interrupt the Passover liturgy after expressly declaring his intention not to drink the fourth cup, especially since he went ahead and sang the “Great Hallel.” Why would he declare himself so plainly before acting in so disorderly a fashion? But only John tells us how he responded: “When Jesus had received the sour wine, he said, ‘It is finished’; and he bowed his head and gave up his spirit” (19:30). The biblical use of hyssop in the Passover, the sacrifices, and the ceremonial cleansing rituals was a constant reminder, painting a detailed picture of the washing, cleansing, saving, purification, and salvation from death itself that come only from the eternal God. Recent study of biblical covenants by scholars such as D. J. McCarthy shows how such a covenant formed a sacred flesh-and- blood bond between Yahweh and Israel, making them one family. On the other hand, some of my parishioners and students were ex-Catholics, and a few of them began warning me about certain “Romish” tendencies they detected in me. Joachim Jeremias) and liturgiologists (e.g. He’s telling them that they are called to shine the light of God into the world. Walking over, he said, “Scott, I’ve been reading fascinating stuff on the sacraments.”. The reason for this connection lies in the Old Testament Passover itself. The fundamental purpose or goal of the liturgy seemingly was missed. I was still anti-Catholic in my theological outlook as an Evangelical Protestant, though I must confess I had never thoroughly read a single Catholic work explaining or defending the Church’s teaching. correspondence. You are free to opt out any time or opt in for other cookies to get a better experience. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. First, Jesus’ claim to kingship in John comes precisely at the moment when he appears weakest and most vulnerable–when he is standing accused before Pilate (18:33-37). The Passover meal was divided into four parts. Unlike priests in the Old Testament, Jesus does not make daily offerings of distinct sacrifices (Heb. Indeed, it will continue that way for God’s family forever into eternity. 'ezob; LXX. Jews to use hyssop branches to brush the blood of the Passover lamb on their It did not occur to me at the time that this is the teaching of the Catholic Church on Christ’s sacrifice in the Eucharist. This is succinctly stated: “Now the point in what we are saying is this: We have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tabernacle which is set up not by man but by the Lord” (Heb. “You are the light of the world. Due to security reasons we are not able to show or modify cookies from other domains. This is apparent from the singing of the “Great Hallel” which immediately follows: “And when they had sung a hymn. and the “bread of life” (6:35), drawing a parallel with Moses, through whom God supernaturally fed manna to the Israelites while forming a covenant with them right after the first Passover (Ex. 7:27). I find the supposed conflict between the synoptics and John is resolved to my satisfaction by Annie Jaubert, The Date of the Last Supper (Staten Island: Alba House, 1965).

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