Ps 30:4-5 he invites the saints to unite with him in celebrating divine compassion. (Psalms 30:1-3) Thanksgiving is offered for a great deliverance. "Weeping may tarry for the night, but joy cometh in the morning" (Psalms 30:5). Bibliography InformationCoffman, James Burton. All other rights reserved. (e) The word signifies them who have received mercy, and show mercy liberally to others. Is this unicorn distinct from the one horned antelope? David himself gave us Psalms 16:10; and there is no doubt at all that Psalms 23:6 speaks of eternal life. Mourning only lasts till morning: when the night is gone the gloom shall vanish. "[16], Abraham lifted the sacrificial knife against Isaac, "Accounting that God was able to raise him from the dead" (Hebrews 11:19); and many of the Old Testament saints suffered all kinds of hardships, even torture, "that they might obtain a better resurrection" (Hebrews 11:35). In fact, the phrase “ of David ” could be attached to the word house – … Not one of all God's perfections carries in it more terror to the wicked, or more comfort … Some think of a terrible illness into which David fell, but the more likely explanation is that David, feeling his own blame and guilt connected with the awful plague that destroyed 70,000 people in a single day, knowing that he certainly deserved to die and probably expecting his death momentarily, thanks the Lord, not for a delivery from illness, but for a deliverance "from death" as the heading states. When the Bridegroom's absence makes it dark within, it is meet that the widowed soul should pine for a renewed sight of the Well-beloved. God's saints in heaven sing to him; why should not those on earth do the same? Maclaren tells us that before the terrible eruption of Vesuvius, the bottom of the crater had immense oak trees that had been growing for centuries. Of the holiness of God, or of the rectitude and sanctity of his nature, demonstrated by his faithfulness to his promises, David had … Holiness is an attribute which inspires the deepest awe, and demands a reverent mind; but still give thanks at the remembrance of it. KJV Psalm 30:1 Now, there are a few different possibilities as to what David is speaking of here. Psalm 30 – Remembering the Greatness of God at a Great Event. "This is a very strong word implying shattering terror."[14]. [1] Some say it refers to the Temple of Solomon. In Psalm 29:3 the first peals of thunder are heard; in Psalm 29:4 the storm is coming nearer, and the peals become stronger, and now it bursts forth with its full violence: Psalm 29:5 describes this in a general form, and Psalm 29:5 expresses by the fut. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, "Weeping may tarry for the night, but joy cometh in the morning", "That my glory may sing praise to thee, and not be silent", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. יהיל and the Pil. "Thou hast raised me up" (Psalms 30:1). In Ps 30:1-3, David extols the Lord for delivering him. The further note in some versions that it is, "A Song at the Dedication of the House," also generally received as accurate, is the basis of several opinions regarding its meaning. The word refers to his compassion, goodness, kindness; and to the acts by which that had been manifested to the psalmist, as laying a proper foundation for gratitude and praise. "What profit is there in my blood" (Psalms 30:9). Jahve receives back His glory, which is immanent in the universe, in the thousand-voiced echo of adoration. The psalmist is confident eternal life will follow; and this conviction finds expression in numerous texts of the Psalter."[10]. Adam Clarke discussed all of these opinions and then wrote, "All parts of this Psalm agree to Calmet's opinion so well, and to no other hypothesis, that I feel justified in basing my comment upon this understanding alone. "I will extol thee, O Jehovah, for thou hast raised me up. A summary of various views as to what is meant by the "Dedication of the House" is as follows: It refers to the Temple of Zerubbabel in 165 B.C. "[15] We do not believe such comments are justified. "[6] It was David's sin of numbering the people that caused the plague. "Join my song; assist me to express my gratitude." It seems fit that in our nights the dews of grief should fall. The very remembrance of the past should tune our harps, even if present joys be lacking. Jahve's thunder, viz., the thunderstorm, puts this desert in a state of whirl, inasmuch as it drives the sand (חול) before it in whirlwinds; and among the mountains it, viz., the strong lightning and thundering, makes the hinds to writhe, inasmuch as from fright they bring forth prematurely. And hast not made my foes to rejoice over me. That which the poet, in Psalm 29:1, has called upon them to do, now takes place. Does this mean the unicorn Germ. We may not count upon tomorrow's following today's pattern. If his temporary and fatherly anger be so severe that it had need be short, what must be the terror of eternal wrath exercised by the Judge towards his adversaries? The poet continues with ויּחשׂף, since he makes one effect of the storm to develope from another, merging as it were out of its chrysalis state. Here we feel that David has thoroughly abandoned all over-confidence in himself and that he now relies solely upon the merciful approval of God.
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