Favorite Answer. ", "The threat exasperated Pilate to the greatest possible degree, as he feared lest they might go on an embassy to the Emperor, and might impeach with respect to other particulars of his government, his corruption, his acts of insolence, his rapine, and his habit of insulting people, his cruelty, and his continual murders of people untried and uncondemned, and his never-ending, gratuitous and most grievous inhumanity. Jesus was scourged; this was an ignominious cruel punishment, especially as is was inflicted by the Romans, who were not under the moderation of the Jewish law, which forbade scourgings, above forty stripes; this punishment was most unreasonably inflicted on one that was sentenced to die: the rods were not to introduce the axes, but to supersede them. https:https://www.studylight.org/commentaries/hac/mark-15.html. "Cambridge Greek Testament for Schools and Colleges". Scourged him ... From the manner of the sacred authors' mentioning it, some have supposed that Jesus was scourged twice, but this is not true. Used by Permission. When John says, "Jews", he almost invariably means "Jewish leadership". It seems that the standards of the legions were adorned with an image of the Emperor. Pilot really did not want to crucify Jesus...he proclaimed that he found no fault in or with him. The Bible actually records two different incidents where Jesus was scourged before the crucifixion: Pilate said, “I will therefore chastise Him and release Him”; “Pilate, therefore, wishing to release Jesus, again called out to them”; “Then he said to them the third time, “Why, what evil has He done? for their feelings, the display of images on the part of the Roman soldiers had been forbidden in Jerusalem. 1801-1803. But he was pierced for our transgressions, he was crushed for our iniquities;the punishment that brought us peace was on him, and by his wounds we are healed. 4 Answers. 9:11), both physically and spiritually (Mark 2:5, 10). Information about your device and internet connection, including your IP address, Browsing and search activity while using Verizon Media websites and apps. "Commentary on Mark 15:15". This is the motto of the present day, but it always ends in judgment. Real Questions. In Matthew 1:19 the same word is translated ‘was minded.’ Pilate wanted to release Jesus, but in the dilemma (of his own making) concluded to gratify the mob. "The Treasury of Scripture Knowledge". But He still emerges from it wounded, bleeding, weakened, spat on and in tremendous pain. Forthwith multitudes hastened to Caesarea to beg Pilate to remove the figures. . Jesus of Nazareth, His Church, His kingdom, His interest, His people, I surrender them to your will. in the spirit of intellectual curiosity. Used by permission of Broadman Press (Southern Baptist Sunday School Board). And she had respected the religious prejudices of the Jews. From all this, we can safely assume that there were two floggings, a light one given as a way to appease the Jews and a far more brutal one preparing Jesus for the crucifixion. The priests persuaded the people to give Jesus to death to save their place and nation; that generation had not passed away before their own madness brought down on them, ten thousand times repeated, all the cruelty and outrage to which they had surrendered Him. The lesson of it all is obvious. https:https://www.studylight.org/commentaries/ice/mark-15.html. Philo, the Jewish author, describes him as "inflexible, merciless, and obstinate." Many of us have seen graphic depictions of the flogging and the nailing to the cross. A comparison of the narratives of St. Matthew and St. Mark with that of St. John will make this clear; for they all three refer … It's been a fascinating look at how John tells the story of Jesus being the Messiah. ", And I too cried, "This quest is not for thee."". His confidence in God caused him to declare his Christianity before a tribunal of Diocletian who was persecuting all Christians. John does not always use chronological order in his story-telling. He was an unwilling participator in this deed of blood. III. The flogging is not what they considered "severe" back then. And he chose the latter course, showing himself thereby to be weak and unprincipled. See and compare Exodus 32:1 with Exodus 26:27. BibliographyAbbott, John S. C. & Abbott, Jacob. That the situation was, however, more complicated than Mark depicts can be found by considering John 19:1-16. His weakness and his stratagem are the evidences of a deeper mischief. Along the way, we've had to gain an understanding of the tools John uses to communicate his idea. to be crucified, II. IV. All other rights reserved. https:https://www.studylight.org/commentaries/ain/mark-15.html. 14. He occupied the same kind of relationship to the Governor of the Roman province of Syria, as, say, the Lieutenant-Governor of Bombay or Madras does to the Viceroy of India. Now, notice how Pilate"s conduct at the trial of Christ was affected by his past career. Pilate had had problems in his relations with the Jewish people that he governed (cf. Caiaphas, the chief priest, is the one on whom the greater guilt principally rests. [Note: C. Truman Davis, "The Crucifixion of Jesus. Stripped of his Procuratorship shortly afterwards, on the very charges he had tried by a wicked concession to avoid, Pilate, wearied out with misfortunes, died in suicide and banishment, leaving behind him an execrated name. Renewal 1960. God Himself sends us pain sometimes, and we are disposed to be restive under it, to murmur, and to reproach Him. "Commentary on Mark 15:15". He would not be beaten with the lictors’ rods, but be scourged with the thonged whip, armed either with scorpions or knuckle bones, the instrument of chastisement for slaves and common criminals. Even more importantly, the flogging ordered in vs 1 (. Yahoo is part of Verizon Media. DD. By Roman usage, when a slave was about to be set free, his master led him before the Praetor, and the latter then slightly beat the slave on the back with a rod (virgulta), as a reminder to him of the slavery in which he had been, and from which he was about to be set free. BibliographyNicol, W. Robertson, M.A., L.L.D. (Oxford Lent Sermons.). 7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 1863-1878. These criticisms are amply justified, but they only deal with surface symptoms and not with the real disease. 2013. John, as always, thank you for teaching us so deeply and so thoroughly! I. If he was innocent He ought not to be chastisedn! https:https://www.studylight.org/commentaries/jom/mark-15.html. The man who owns Christ only when the world tolerates it, or as far as the world bears it, will deny Christ when the world frowns. College Press, Joplin, MO. Copyright StatementThese files are public domain. So was this the lighter form of flogging or the heavier one most of us are familiar with? They cordially detested one another.
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