Our sins are not covered; (as they were with the Believers are children of God by virtue of being born of Him "[10] "What John is clearly saying is that our likeness to the Godhead will be realized in the coming of Christ."[11]. He is greater than the spirit of “the antichrist” now in the world (4:3–4). The mutuality of the love mentioned here is a denial that John is speaking of the Christians unilaterally loving all people. doth not commit sin; for his seed remaineth in him: and he cannot sin, because The letter was probably intended to be read by the church in Ephesus and perhaps also by other churches in the surrounding cities. "Abideth" means to continually live. In this last clause, there is clearly a difference between the love of brethren and the love of the whole world. "[60] We have called this the "Gift Ordinary" of the Holy Spirit, given to Christians as an earnest in consequence of and subsequently to their being baptized into Christ (Acts 2:38ff and Ephesians 1:13). Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. The evidence of this is visible in countless thousands of Christians in all ages who have turned their backs upon wicked conduct and have taken seriously the high claims of their holy religion, the same being exhibited for all people to see in the godliness of their new lives in Christ. The man who received the letter, Gaius, faces a troublemaker named Diotrephes. Because we have this hope, what should we do? Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. However, it is the clear intention of the New Testament that the personal element in giving should be dominant. John turns from stress on Christâs and Christian purity to the need for love God has given. 9. Our conscience is but the faint echo of His voice who knoweth all things: if it condemns us, how much more He?[50]SIZE>. "[58] It is not, however, some mystical experience which is meant by this; "its indispensable accompaniments are the confession of Jesus as the Son of God come in the flesh, and a consistent life of holiness and love. sacrifice (Gen. 4:3-5). What happened to our sin, if we are Christians? [13] James Macknight, Macknight on the Epistles, 1John (Grand Rapids, Michigan: Baker Book House, reprint, 1969), p. 66. pleased God, and Cain did not. At Jesusâ coming (2:28), we shall be somehow transformed into His likeness. ; but it appears in the New Testament that these two classes are radical opposites and totally irreconcilable. sinful (Gen. 4:5). Abel We know that God is a Spirit. The man who received the letter, Gaius, faces a troublemaker named Diotrephes. Change ), http://www.biblestudytools.com/dictionary/righteousness/, The God of Eternity pt 3, The Triune God, pt 2: Jesus, Son of God, The God of Eternity, pt 2: The Triune God, pt 1: God, the Father, The God of Eternity: Part 1 The Salvation Plan. 10 (Kansas City: Beacon Hill Press, 1967), p. 376. It is what and how you do it, as in verse 16, he says, “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.” This alludes to John 15:13, where Jesus himself says, “For I know no greater love than this, that a man should lay down his life for his friends.” There are multiple ways to sacrifice one’s life. The true test of Christian achievement is not world opinion, but holy love within the heart. Corinthians), it speaks of our spiritual body that comes forth from this 1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.3 And every man that hath this hope in him purifieth himself, even as he is pure.4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.5 And ye know that he was manifested to take away our sins; and in him is no sin.6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.8 He that committeth sin is of the devil; for the devil sinneth from the beginning. “Bestowed” is in the perfect tense, suggesting the enduring effect of the love God has given. origin, and so are those born again. VIII (Grand Rapids, Michigan: Zondervan Publishing House, 1959), p. 482. sin. John says we must love in deed, not in words. He has already written of some being of the devil ( 1 John 3:8 ). The one who âcommittethâ or practices sin (meaning habitually practice sin). "[25] The love of Christians is a mutual love (1 John 3:11), and no such love is possible for the world which hates Christians (1 John 3:13). Because his works were evil, and his brother' s righteous. "[16] Particularly, it is "the law of Christ" which sin transgresses; and that may not be limited to any classification of Jesus' commandments, but includes "all things whatsoever I have commanded you" (Matthew 28:18-10). The perspective in the book of John is a bit different from the other synaptic gospels, as the content is largely unique to this book. To prevent this deception from occurring, John repeatedly emphasized the Now that may sound scary, but the main way is through servitude and constant sharing of God’s word with one another (Hebrews 6:10, Galatians 5:13, 1 Peter 1:12, John 12:26, Mark 10:45, 1 Peter 4:10, and Romans 12:9-13). They organize enterprises and institutions which they propose to support with contributions from others, feeling that in this they have obeyed the Lord. rebellion, i.e., living as if there was no law or ignoring what laws exist This also, speaks of a great knowledge of God that will come upon us when we The theme of 3 John is faithfulness despite opposition. My little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous: In this verse, there is a strong suggestion that some of the false teachers who were troubling the church of that era were teaching that one could be saved without living a pure and godly life.
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