It criticizes "false teachers" who distort the authentic, apostolic tradition, and predicts judgment for them. Peter probably wrote this letter from prison in Rome (see 2 Pet. Paul’s instruction about exchanging letters (cf. Some of the more nervous probably regarded 2 Peter suspiciously for this reason, but the fact that it ultimately gained acceptance in spite of the pseudo-Petrine literature is an evidence more favourable to its authenticity than against it, unless the orthodox Church Fathers had by this time become wholly undiscerning, which is not, however, borne out by the firm rejection of other works attributed to Peter” (Guthrie, NTI, 818). (Q) 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive(R) in your knowledge of our Lord Jesus Christ. 14Therefore, beloved, as you anticipate these things, make every effort to be found at peace with Him, without spot or blemish. Sign up to receive e-mail from Insight for Living Ministries. b. Peter is Prior: Though weak, the arguments for the priority of 2 Peter are as follows: 1) Jude makes reference to 2 Peter in verse 4 and 17 (cf. 3:4). The church today must ever seek to hold these two together—human effort and divine provision, our work and God’s grace. by the ‘ancient presbyters’ (cf. Only later does it become apparent that Peter was writing to the same group of believers who had received his first letter. Peter identifies himself as an “apostle of Jesus Christ” (1:1). Cited or alluded to by Pseudo-Barnabas (c. 70-130)7, b. Upon his resurrection and ascension, Christ took his seat at God’s right hand and even now reigns victoriously over evil, death, hell, and Satan. Greetings from Peter (1 Peter 1:1-2) 1 Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: 2 Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord. Paul wrote his letter to the Romans in the winter of AD 56-57, and Peter was in Rome immediately after this time. 2 Peter was written toward the end of Peter’s life (cf. 20If indeed they have escaped the corruption of the world through their knowledge of the Lord and Savior Jesus Christ,e only to be entangled and overcome by it again, their final condition is worse than it was at first. The book claims to be Peter’s second epistle (3:1)22, c. The author claims that Paul is his beloved brother (3:15), d. The letter gives no hints of a second-century environment or of issues related to the monarchical bishop, developed Gnosticism, or Montanism23, A. Those trials seem to hit us even harder when the source of the struggles comes from somewhere or someone close to us. 3. Peter is aware that his own life and ministry come in the immediate wake of the high point of all of human history: the coming of God’s Son into the world, for the sake of the world. Some parts of his letters are hard to understand, which ignorant and unstable people distort,d as they do the rest of the Scriptures, to their own destruction. a. 15They have left the straight way and wandered off to follow the way of Balaam son of Beor,d who loved the wages of wickedness. For if you do these things, you will never stumble,(W) 11 and you will receive a rich welcome into the eternal kingdom(X) of our Lord and Savior Jesus Christ.(Y). Peter identifies himself as an “apostle of Jesus Christ” (1:1). 20Above all, you must understand that no prophecy of Scripture comes from the prophetâs own interpretation. (AE) 15 And I will make every effort to see that after my departure(AF) you will always be able to remember these things. In this respect the occasion of 2 Peter differs from that of Jude, where the author is obliged to deal with the situation which has already arisen” (Guthrie, NTI, 850). Named as authentic by the council of Hippo (393), c. Named as authentic by the council of Carthage (397), d. Named as authentic by the council of Carthage (491). Yet his second letter shows pervasive awareness of the history of redemption that God has been orchestrating on behalf of his people down through the ages. (On the similarities between 2 Peter 2 and Jude, see Introduction to Jude.). 9:28), f. Pauline Collection: The collection of Pauline Letters referred to in 2 Peter 3:15-16 was made in the second century. Eyewitnesses of His Majesty(Matthew 17:1-13; Mark 9:1-13; Luke 9:28-36). 8For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. Our knowledge of God through His Word is the first line of defense against the conflicts that threaten to tear us apart. He specifically mentions that he was an eyewitness of the transfiguration (1:16–18; see Matt. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed. . 17:1–8). On behalf of his people he will conquer once and for all sickness and death, anguish and dismay, sin and temptation. Conclusion: This problem cannot be definitively solved with the information which presently exists but the theory of a similar source seems most possible: a. Characters), The Net Pastor’s Journal, Eng Ed, Issue 37, Fall 2020. 1. 14Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. It is impossible to identify with certainty the churches Peter addresses. Peter writes his second letter to combat false teaching and to remind his readers that the grace of God truly transforms sinners, enabling them to walk in righteousness. The Question of Priority: The arguments are not decisive for the priority of either book; the solution may best be found through the postulation of a common source, but even this is not certain. The Second Epistle of Peter, often referred to as Second Peter and written 2 Peter or in Roman numerals II Peter (especially in older references), is a book of the New Testament of the Bible, traditionally held to have been written by Saint Peter.Most critical biblical scholars have concluded Peter is not the author, considering the epistle pseudepigraphical. 13 I think it is right to refresh your memory(AB) as long as I live in the tent of this body,(AC) 14 because I know that I will soon put it aside,(AD) as our Lord Jesus Christ has made clear to me. False teaching. 2 Peter 3:3) 25 3His divine power has given us everything we need for life and godliness through the knowledge of Him who called us by His own glory and excellence. Peter opens and closes this letter with the theme of God’s transforming grace (2 Pet. More specifically, the way Peter speaks of Christ throughout this letter makes clear that he views Christ as the fulfillment of the Old Testament prophetic hope and the divine promises. This is seen especially in sexual immorality. Cited or alluded to by Clement of Rome (c. 95-96)8, c. Named as disputed by Origen (c. 185-254)9, d. Named as authentic by Cyril of Jerusalem (c. 315-86), e. Named as disputed by Eusebius (c. 325-40)10, f. Named as authentic by Jerome (c. 340-420)11, g. Named as authentic by Augustine (c. 400), a. 2:11; Jude 9]) b. Peter is Prior: Though weak, the arguments for the priority of 2 Peter are as follows: 1) Jude makes reference to 2 Peter in verse 4 and 17 (cf. 2). 3:15-16), so we know that Peter had copies of Paul’s material. 3First of all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. Peter explains that God is not delaying the end of history out of reluctance or slowness, but rather out of patience, desiring all people everywhere to be saved (3:9–10, 15). Childs writes, “Peter is not just a figure of the past, but he now functions as a vehicle for extending the apostolic tradition, of which he is the chief representative, into the future” (The New Testament as Canon: An Introduction, 470). Peter writes his brief, final reminder to the churches so that his readers will, by God’s grace, live in a way that is pleasing to God. Yet his righteous reign currently overlaps with “the present evil age” (Gal. 8Beloved, do not let this one thing escape your notice: With the Lord a day is like a thousand years, and a thousand years are like a day. 7And by that same word, the present heavens and earth are reserved for fire, kept for the day of judgment and destruction of ungodly men. (L), 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge;(M) 6 and to knowledge, self-control;(N) and to self-control, perseverance;(O) and to perseverance, godliness;(P) 7 and to godliness, mutual affection; and to mutual affection, love. Finally, Christians take refuge in the sure hope of Christ’s triumphant return. The false teaching is not only a theological challenge but also a moral one, promoting some form of sexual permissiveness as a legitimate Christian lifestyle.
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