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Actually, the Church insisted from the start that Jesus was both human and divine. Daten über Ihr Gerät und Ihre Internetverbindung, darunter Ihre IP-Adresse, Such- und Browsingaktivität bei Ihrer Nutzung der Websites und Apps von Verizon Media. In the Bible as well as in art, she is consistently portrayed as his closest female disciple, a very intimate one with definite romantic overtones. When examined objectively, the textual evidence seems indisputable and I present that evidence here. In Matthew 27:55-28:18 Mary Magdalene and Mary the mother of James and Joseph are the only ones keeping watch at Jesus' tomb all night. It's very much a part of the myth of the Goddess and speaks of the true worth of the feminine and her part in the dance of reality. .”. Email addresses are confidential. There is one more reason why Mary Magdalene was dubbed "reformed prostitute": Some time between the 4th and 6th centuries there lived a woman ascetic in the desert of the Holy Land. More on that soon, but for now, here is Jeffrey’s paper: MARY MAGDALENE = MARY OF BETHANY But there is one final thing of note. According to all four gospels a woman name Mary was at the tomb to do just that. I would like to end with one further piece of evidence for the equivalency of Mary of Bethany and the Magdalene by citing the so-called “Secret Gospel of Mark,” which a number of scholars (including Helmut Koester, Marvin Meyer, and John Dominic Crossan) believe is an earlier version of Mark (of which canonical Mark is an abbreviated version). In summary, we have a wealth of information that when put together all points to one conclusion. All these women are in the inner circle of Jesus and nothing bad is ever said about them. Men didn't appreciate this virgin-wife example either, because it didn't allow them to have much fun with their own wives. The idea of Mary Magdalene as a NON-prostitute, who may have been intimate with Christ, and who received teachings from Him on an equal (or more) footing with His male disciples, was a threat to the order and power that they wished to maintain. John’s Gospel—as were other verses, just as yet other verses were deleted—by scribes who had heard the story and wanted to include it in their gospel accounts, even though it was not originally there. Then she continued kissing his feet and anointing them with the ointment. (By the way, if she was caught, where’s the man she was caught with? Copyright © 2019 Ella rozett - Interfaith mary. But Christian artists were always happy to take up the cause. So it seems that spiritual enlightenment does not normally transfer with the DNA. We immediately see that this account is much more in line with the account in Mark. Gnostics went so far in this misrepresent that they wrote “new gospels” by faking the real gospels. By the way, referring to someone as a "penitent" does not imply that the person is particularly sinful (as is often assumed by non-Christians). Dazu gehört der Widerspruch gegen die Verarbeitung Ihrer Daten durch Partner für deren berechtigte Interessen. (To see how important Elizabeth's spiritual and emotional support was for Mother Mary, read in the article "Mother Mary in the Bible"), Elizabeth and the Virgin Mary in: "Visitation" by Master of the retablo of the Reyes Catolicos. Concerning the apostles' feelings about Mary Magdalene, they only mention that the male disciples didn't believe her that Jesus had risen. There existed also some Gnostics, who abstained from sexual intercourse. I think it’s possible that Mary Magdalene was the daughter of Mary and Joesh. with the power of love and femininity. In the Orthodox Christian world she is still revered, but in Catholic Christendom her story was gradually melded into the story of Mary Magdalene, the other famous penitent. ", Some people claim that 'companion', the title given to Mary Magdalene in the Gospel of Philip, was an equivalent to 'wife'. But his account is much earlier in his gospel and seemingly nowhere near Bethany or Jerusalem (Luke 7:36-50). (78:30-79:2): "So spirit mingles with spirit, and thought consorts with thought. This is often based on their sense of what she must have been like, or on the legendary accounts that have come down to us, whether in the Golden Legend or in The Da Vinci Code. The prior quote from Clement says that the youth whom Jesus raised was rich. Unfortunately they cannot freely indulge an issue that is as threatening to them as sexuality. In fact, virtually none. One might well presume this is at the house of Lazarus and his two sisters, Mary and Martha. Mary Magdalene is not the same person as Mary of Bethany. In my opinion the "two natures of Christ" are the very core and gem of Christianity. As Catholic scholar, Hugh Pope noted over a century ago in the Catholic Encyclopedia: “Is it credible, in view of all this, that this Mary [Mary of Bethany] should have no place at the foot of the cross, nor at the tomb of Christ? Was it not a gift to have a variety of women among the disciples of Christ? He repeats the same message the angel had already given them: go and tell the others where to meet me. This is why Mary was destined to become a figure of paramount importance to Christian storytellers past and present. The remains of the latter are venerated in nearby Tarascon. 2. Indeed, to me much of what the movie says about Mary Magdalene is more true about the Virgin Mary. Since they were suppressed, only fragments and damaged copies have been found so far. Did they head up to Galilee or stay in Jerusalem? Yet I've never heard his children mentioned anywhere. Another problem is that there are other people named Mary in the New Testament, and sometimes these other Marys are confused with Mary Magdalene. I should point out that even though this has long been a favorite story for readers of the New Testament—and the one episode from Jesus’ ministry that seems to make it into every Hollywood version of his life—it is a story that did not originally occur in any of our Gospels. This they said, tempting him, that they might have to accuse him. 2 There they gave a dinner for him. They are referring to verse 22: "Jesus said to them, 'When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female female; and when you fashion eyes in place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter [the Kingdom]. I at least do not believe that the Savior said this. For every woman who will make herself male will enter the Kingdom of Heaven.' Lisätietoja tietojesi käytöstä antavat Tietosuojakäytäntö ja Evästekäytäntö. 3. He goes beyond this excerpt to talk about the Mary we DO KNOW from those early christian writings. After looking deeper into the stories told of the two Mary’s in the gospels and other early Christian literature, I have become convinced they are one and the same person. And yet it is Mary Magdalen who, according to all the Evangelists, stood at the foot of the cross and assisted at the entombment and was the first recorded witness of the resurrection. I have surveyed the evidence in my post “In Memory of Her: Mary’s Forgotten Memorial,” without really coming to any firm conclusion. Did they do as they were told, or did they keep silent and not tell, out of fear? And we learn from “Secret Mark” that Mary of Bethany was wealthy. 2. There are three women who really is not related to Mary Magdalene but still said as her. Sainte-Baume is a beautiful place in Southern France, where the Magdalene is said to have spent the last 30 years of her life as a hermit. Gnosticism was various effects, for instance, some Gnostics taught that divinity can be achieved through unity of the man and woman. Copyright @ 2017 James Tabor | Design by |SmartBlog by ThemeForest. You’ve asked a god question though. Shame on them. It furthers the University's objective of excellence in research, scholarship, and education by publishing worldwide. It seems quite clear that Luke has taken Mark’s story and edited it for his own theological purposes. They acknowledge the virgin, mother, prostitute, and crone. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. Gender conflicts are talked about explicitly. The name Magdalene indicates the town she comes from: the Galilean town, on the shore of the Sea of Galilee, known as Magdala. I won’t summarize the entire plot here, as it is familiar to nearly everyone—there are only six people in the English-speaking world who have not read the book—and in any event there are numerous books written about it. ", Some say that this passage contradicts earlier statements in the Gospel of Thomas and was therefore probably added by a later redactor.

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