Further, it was only the eternal life of the other world which was absolutely dependent on the glorification of Christ. This power was, [Not only was the material world, with all the brute creation, subject to his will, but man; “power was given him over all flesh.” His enemies are entirely under his controul: he restrains their violence [Note: Psalms 76:10. (C) 2 For you granted him authority over all people(D) that he might give eternal life(E) to all those you have given him. (Comp. ], strengthens them when weak [Note: 2 Corinthians 12:9. Information based on Strong's Exhaustive Concordance[1]. “The causal connexion expressed by καθώς is this, that the glorification, the end, must correspond to the beginning, to the sending, the preparation, and office of the Son.” (Lücke.) Matthew 24:22; Luke 3:6; Acts 2:17; Romans 3:20, &c. Fallen man, man in his frailty, is specially meant; but the Second Adam has dominion also over ‘all sheep and oxen, yea, and the beasts of the field, the fowl of the air, and the fish of the sea.’ Psalms 8:7-8. Notes on John 6:39-40.). How can we hope to fight on, to conquer? II. The eternal life which is here spoken of can belong only to the sphere of the other world; for it is such an eternal life as was still future to the Apostles, whom the Lord had always pre-eminently in His eye. Ver. 1851. https:https://www.studylight.org/commentaries/fam/john-17.html. “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.”. John 17:2 even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. The Father had given Him this authority before Creation (cf. "Commentary on John 17:2". If he chose to annihilate the whole human race, he could effect it in a moment, by a simple act of volition. II. All ( πᾶν ), singular number, regards the body of Christian disciples collectively: to them, individually. πᾶσα σάρξ is not only ‘all mankind,’ but (see Genesis 7:15-16; Genesis 7:21) all that has life, all that is subject to death, all that is cursed on account of sin. As a result of Christ's redemptive work at Calvary, God gave the beloved Son of His love His full sovereign authority over all humanity, which qualifies the Lord Jesus to bestow eternal life on all whom the Father has given to the Son... God so loved the world that He gave His only begotten Son that whosever believes on HIM should not perish but have everlasting life. "Peter Pett's Commentary on the Bible ". Jesus Prays to Be Glorified - After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. In Matthew 24:22, Luke 3:6, Acts 2:17, 1 Corinthians 1:29, πᾶσα σάρξ is used to express the idea of the entire human race. How much better St Augustine, Homo agnoscat, saith he, ut Deus ignoscat. This shows how the Son is to be glorified. The word "all" is in the Greek a neuter singular, and signifies collectively the whole body of humanity given to Christ. He, she, it, they, them, same. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. ].”], [The life of grace which is begun in their souls, is the gift of Christ [Note: John 4:14; John 6:51.]. The summing up of all believers into one ideal unity makes still more emphatic the impartation of salvation to all of them, without exception. Thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. "Commentary on John 17:2". That all whom thou gavest Him, He may give to them eternal life. From Him alone comes every perfect gift; they are in themselves only weak and sinful flesh; but, at the stage at which we view them here, the working of prevenient grace is long since past; the Father has called them, and they have answered the call: then they are viewed as ‘given.’. ‘He may give eternal life.’ By virtue of His projected offering of Himself He was able to bestow ‘the life of the age to come’ (John 17:2-3 compare John 3:14-16; John 6:52-58), that life which consists of new life in the Spirit (John 3:1-16), to all those given to Him (John 6:37; John 6:39 compare John 6:65; John 10:26-28). that with reference to the whole of that which thou hast given him, Ellicott's Commentary for English Readers, NT Gospels: John 17:2 Even as you gave him authority over (Jhn Jo Jn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. Colossians 1:13, “Who hath delivered us from the power of darkness and hath translated us into the kingdom of … Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. Copyright � Broadman Press 1932,33, Renewal 1960. "Commentary on John 17:2". Note the change from neut. John 17:2 Parallel Verses [⇓ See commentary ⇓] John 17:2, NIV: "For you granted him authority over all people that he might give eternal life to all those you have given him." According to the manner in which, in the degree that, just as, as. Broadman Press 1932,33. John 14:2-3. None has been lost(Z) except the one doomed to destruction(AA) so that Scripture would be fulfilled. "Commentary on John 17:2". even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. https:https://www.studylight.org/commentaries/jfb/john-17.html. Church Pulpit Commentary. Jesus, thus qualified, orders every thing, both in heaven and earth, with an immediate reference to this great design. https:https://www.studylight.org/commentaries/pet/john-17.html. John 17:1-8.—W. Three gifts, you will observe—three gifts are separately mentioned, and these three gifts comprise everything.
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